While the Hebrew Bible describes Sheol as the permanent place of the dead, in the Second Temple period (roughly 500 BC – 70 AD) a more diverse set of ideas developed. Sheol is considered to be the home of both the dead righteous and wicked, separated into respective compartments until the Last Judgement (e.g. 1 Enoch 22; Luke 16:19-31). In some texts, it was considered a place of punishment, meant for the wicked dead alone,[4] and is equated with Gehenna in the Talmud.[5] When the Hebrew scriptures were translated into Greek in ancient Alexandria around 200 BC, the word "Hades" (the Greek underworld) was substituted for Sheol.[6] This is reflected in the New Testament where Hades is both the underworld of the dead and the personification of it.[4]
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